About Us

The decisions we have made concerning what we are and how we worship are very deliberate. On this page we tell you what we believe, and why we believe it.

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We live in a "church world" that is dominated by designations: splits, and splits of splits, have put the church in a place where denominationalism and personal labels have colored the lenses of all of our glasses, so that we put people and churches into categories immediately based upon their name or affiliation. It has thus become the trend to avoid using any labels in order to avoid the negative and unfair stigmas that often immediately color our peception of that church.

But not everything can be sacrificed on the altar of assumptions. One can hardly call himself a "Christian" today with inadvertantly placing himself under the umbrella of some heresy, but that doesn't change the fact that we are "Christians", a label received of Jesus' followers at Antioch and proudly warn by God's people throughout the generations.

We are a church that is historically Baptist by conviction. It is not that we associate with all that Baptist are known for, or all they have become, but rather the historical distinctives that we share with the Baptist tradition:

  • Believer's baptism by immersion
  • Local church autonomy
  • Priesthood of all believers
  • Ordinances of Baptism and the Lord's Supper
  • Scripture as the final authority
  • Religious liberty
  • Separation of church and state
  • Eternal security of every believer

Legacy Baptist Church is a fundamental church. We believe the Scriptures teach that the New Testament local church is to defend the Christian faith once delivered to the saints (Jude 1:3) in light of an ever-increasing religious apostasy and degenerating society (2 Timothy 3:1-14). We align with the following definition given by the World Congress of Fundamentalists in 1976:

A Fundamentalist is a born-again believer in the Lord Jesus Christ who:

  • Maintains an immovable allegiance to the inerrant, infallible, and verbally inspired Bible.
  • Believes that whatever the Bible says is so.
  • Judges all things by the Bible, and is judged only by the Bible.
  • Affirms the foundational truths of the historic Christian Faith: The doctrine of the Trinity; the incarnation; virgin birth; substitutionary atonement; bodily resurrection and glorious ascension; the Second Coming of the Lord Jesus Christ; the new birth through regeneration by the Holy Spirit; the resurrection of the saints to eternal life; the resurrection of the ungodly to final judgment and eternal death; the fellowship of the saints, who are the body of Christ.
  • Practices fidelity to that Faith and endeavors to preach it to every creature.
  • Exposes and separates from all ecclesiastical denial of that Faith, compromise with error, and apostasy from the Truth.
  • Earnestly contends for the Faith once delivered.

As Fundamentalists, LBC practices Biblical separation from:

  • New Evangelicalism
  • The Charismatic Movement
  • Ecumenism

One of the most unique and distinctive elements of Legacy Baptist Church is that we worship in an age-integrated format: we do not split the church up into age groups for worship. We have no children's Sunday School, or youth group, or nursery workers. This conviction is at the heart of all that we do, and has grown as a result of two important factors:

  1. The Biblical and historical perspective on growth and maturation
  2. The obvious detriments of age-segregated worship upon the Western church of the 20th and 21st centuries

Spiritual maturity cannot be judged by age: it exists when a believer chooses to "put away childish things" (1 Corinthians 13:11). The model that we find in Scripture to call believers unto maturity is found in Titus 2:1-10, where Paul exhorts the elder to teach the younger. We are not a church that is trying to "fix" the problems of the modern church by doing something different, but rather we are trying to follow the biblical model of discipleship and maturity that we believehas been followed by God's people throughout the ages.

Age-segregated worship, like all age-segregation in society, has denied the elder the opportunity to disciple younger believers. Furthermore, parents have been conditioned by our culture to outsource spiritual discipleship to "experts" in the church (regardless of how experienced they may or may not be). Our model seeks to foster multi-generational discipleship, a foundational element of passing the legacy of faith from one generation to the next.

LBC believes that the church assembly exists to disciple the believer, not directly to reach the lost. This is foundational to the structure of our meetings. However, when combined with age-integration, the greatest temptation for our church is to become "insular". It is the deepest desire of LBC that we maintain an outward focus and heart for the lost.

At Legacy we are determined to:

  1. Emphasize personal evangelism and discipleship
  2. Equip our attendees for effective evangelism
  3. Engage in community outreach
  4. Pray for missionaries
  5. Financially support missionaries
  6. Read missionary letters together
  7. Refresh and encourage missionaries

Perception does not always define reality, and incorrect assumptions may easily lead to false conclusions. While we believe that our church is accurately defined by the statements included throughout this website, we recognize that our age-integrated approach to church may cause some to associate us with certain movements or doctrines which also tend to use this model. Please recognize that model similarities are not an indication of likeminded doctrine and teaching.

Legacy Baptist Church is not part of a larger movement such as the Integrated Church Movement (ICM) or the Family-Integrated Church (FIC). We believe this must be clarified due to the tendency that some people may have to lump all age-integrated ministries into these groups. We do not intend to make the same mistake by, in turn, attempting to define all churches that may be tied to such movements, and so we here only attempt to list just a few teachings that are not true of our church.

  • We do not preach a Reformed / Calvinistic Theology (in that we reject various imbalances in all five points of Calvisim, particularly the denial of man's free-will in Salvation).
  • We do not preach an Arminian Theology (in that we believe God to be absolutely sovereign, and deny that mankind bears any credit for his own salvation).
  • We do not preach a Replacement / Supercessionalist Theology (replacing Israel with the church).
  • We do not preach a Dominion Theology (promoting cultural reformation and redeeming the world itself).
  • We do not preach a Post-Millennial Theology (bringing in Christ's Kingdom by overcoming the sin of this age).
  • We do not preach a Theonomy Theology (an outgrowth of Reconstructionist Theology obligated to Old Testament Law).
  • We do not preach Hebrew roots / Messianic Judaism (suggesting that Christians must follow the Old Testament Law).
  • We do not shun the Great Commission (suggesting focus on strengthening families, but not reaching the world).
  • We do not promote an exclusively Family-Oriented Church (suggesting a failure to reach and include all people).
  • We do not associate with the ICM, the FIC, or Vision Forum (and thus, should not be identified with those movements or theologies).
  • We do not associate with New Evangelicalism or ecumenism (but rather preach ecclesiastical separation).
  • We do not promote Home Churches (suggesting here a lack of authority and accountability).

Our Pastor

My name is Jamen Wikler. Though I did not plant Legacy Baptist Church, which was started by an obedient family in June of 2010, I do have the privilege of being the first pastor of the church. I began my ministry in August of 2011, a full 14 months after services began. I have a double bachelor's degree in Criminal Justice and Computer Science: Software Engineering, after which I went to seminary and earned a Master of Divinity in preparation for full-time ministry.

My wife and I are a couple whose convictions have been grown steadily through personal study, meditation, and prayer. We have a strong burden for Christian discipleship at a time when shallow teaching and worldly compromise have destroyed the Biblical foundations of Christians of all ages. By God's grace, Legacy Baptist Church will be an oasis for strong Biblical teaching and uncompromised Biblical truth for years to come. I am an expositional preacher who believes in preaching the whole counsel of God: literally, historically, contextually, and grammatically. I invite you to come visit us, hear our burdens and see our vision first-hand.

I was saved at a child at the age of 5. It was at the age of 13 when I first felt the "tug" of the Holy Spirit into full-time ministry, yet I spent my teen years frivolously and selfishly, instead of giving God the strength of my youth. I was a young man who wanted to serve God and do what was right, but I wasn't willing to give God everything. I had areas of my life that I simply refused to yield to God. It was not until the Fall semester of my Sophomore year in College that I finally gave God my entire life. After this personal decision God began a great work in my heart. In the Spring of that year I yielded to God's call upon my life for full-time ministry. Following the completion of my undergraduate majors I went on to get my Master of Divinity in preparation for my call to the Pastorate. I thank God for all that He has done in my life, and earnestly desire that at the end of my days I might look upon my ministry and echo the words of the Apostle Paul: "I have fought a good fight, I have finished my course, I have kept the faith" (2 Timothy 4:7).

  1. We believe that the Bible, both New and Old Testaments, has been given to man by God Himself and that every word is perfect, eternal, and without the slightest error in the original writings. (2 Timothy 3:16-17; 2 Peter 1:19-21; Psalm 119:89, 138:2; Proverbs 30:5)
  2. We believe that the Bible is in truth God's Word, and that it is the supreme and final authority upon earth for all faith and practice. (Mark 7:1-13, Matthew 5:18, Luke 16:17)
    1. We believe that neither the will of God nor the leading of the Spirit of God ever contradicts the revealed Word of God. (Deuteronomy 13:1-5; Malachi 3:6; 2 Peter 1:19-21)
    2. We reject as error any belief, "revelation", tradition, or doctrine that contradicts any clear teaching of the Bible. (Mark 7:5-13; Deuteronomy 13:1-5; Romans 16:17; Galatians 1:8-9)
    3. We also reject as unbiblical any person, group, or movement that believes that the Bible is not totally and perfectly sufficient to equip God's people to do any and every work that is good, acceptable, and pleasing in God's sight. (2 Timothy 3:16-17; 4:1-4)
    4. We also reject as heretical the belief that God is continuing to give wisdom, guidance, or revelation in our day of equal authority with the Bible. (Proverbs 30:5-6; 2 Peter 1:15-21; 2 Timothy 3:16-17, 4:1-4; Revelation 22:18-19)
  3. We believe that God has preserved His Word through the ages in existing and available Greek and Hebrew manuscripts of the Bible and that not one Word of God's Word has been lost through copying or human error. (Matthew 24:35; Mark 13:31; Luke 21:33)
    1. We believe that honest, conservative, and literal English translations (not paraphrases) of the Bible, prepared by saved translators who believe in the inerrancy and authority of the Scriptures, are sufficient for the doctrine, instruction, and edification of the Body of Jesus Christ.
    2. However, where any question arises regarding a translation, we believe that the Old Testament Masoretic Hebrew Text and the New Testament Received Text (Textus Receptus) manuscripts of the Bible are the final authority.
    3. All preaching/teaching done under the direction of this ministry will be conducted using the King James Version of the Bible.
  1. We believe in one God, eternally existing in three distinct Persons: Father, Son, and Holy Ghost. (Genesis 1:1; Deuteronomy 6:4; Matthew 28:19; 2 Corinthians 13:14; 1 Peter 1:2; Zechariah 14:3-4; Genesis 1:26; 3:22; 11:7; 19:24)
  2. We believe that these three have precisely the same nature, attributes, and perfections. (Hebrews 1:3; Colossians 2:9; Leviticus 19:2 compare Hebrews 7:26 and Ephesians 4:30)

  3. We believe that there exists a voluntary, willing, loving submission between the Persons of the Godhead--the Son to the Father (John 14:31; 15:10; 17:23-26; 1 John 4:16) and the Holy Spirit to the Father and the Son (John 14:26; 16:13-14)
  4. We believe that Jesus Christ:
    1. Is eternal (Micah 5:2; Isaiah 9:7)
    2. Is fully God who took on flesh and dwelt on earth. (Isaiah 9:6; John 1:1; 20:28; Acts 20:28; Titus 2:13; Hebrews 1:8)
    3. Became also fully man through the virgin birth (Galatians 4:4; Isaiah 7:14. Compare Matthew 1:23; 1 John 1:1; 4:2-3)
    4. Has two natures and these two natures exist together without fusion or confusion, without mixture or admixture--He is perfectly God and perfectly man. (Colossians 2:9; 1 John 2:22; 4:2; Isaiah 9:6; Galatians 4:4; Hebrews 4:15; 9:14)
  5. We believe that the Holy Spirit:
    1. Is a Person--He searches, knows, speaks, testifies, reveals, convicts, commands, strives, moves, helps, guides, creates, regenerates, sanctifies, inspires, makes intercession, orders the affairs of the church, performs miracles, raises the dead, appoints overseers and missionaries, etc. (Romans 8:26, 27; John 14:26; 16:8, 13; Acts 8:29; 13:2; 16:7; 20:28)
    2. Is fully God--He is declared to be God (Acts 5:3-4), He does the same works, has the same attributes and receives the same honor as the Father and Son (1 Corinthians 3:16 compare 6:19; 2:10; Romans 8:11, 27)
    3. Is unchanging and always works in perfect harmony and accordance with the Word of God. (1 John 4:1; Malachi 3:6; 2 Peter 1:15-21; John 16:13-15; 1 Corinthians 14:37)
    4. Is no longer bestowing such spiritual gifts of apostleship, revelation, healing and tongues as a functional part of the church in the modern Western world. These gifts were used as signs of God's unique working in the early church. While God reserves every right to bestow these gifts as He will we do not expect, encourage, or seek them in our assembly.
      1. God heals miraculously today when it is His perfect will to do so. Healing cannot be claimed through the guarantee of the atonement. At times, it is God’s will for sickness to not be removed. (II Corinthians 12:8-10; James 5:4-16)
      2. The gift of tongues (languages) was a manifestation of the Spirit’s power specifically to convince unbelieving Jews of God's approval of the Apostles and Church. We believe that tongues fulfilled its primary purpose in the first century. Though there might yet be scenarios where God still grants this gift, we do not believe it to be a function of regular worship. We furthermore believe that the modern tongues movement is not of God. (Acts 2:16-18; I Corinthians 14:22)
  1. We believe:
    1. That man was created directly by God Himself in the image of God. (Genesis 2:7, 18-22; 9:6; Matthew 19:4; Psalm 8:5; Colossians 3:10) By image we mean that:
      1. Man has personality involving self-consciousness and self- determination; making man responsible for his choices. (Ezekiel 33:8-9, 18:1-18)
      2. Man has a moral nature involving the ability to know right from wrong. (1 Timothy 2:13-14; John 14:15)
      3. Man has the ability to know God. (Exodus 33:13)
    2. That man willfully sinned (disobeyed God's revealed will), thereby incurring the curse of both physical and spiritual death and marring the image of God in man. (Genesis 2:16-17 compare 3:6, 19; Romans 5:12-21)
    3. That all people are born into this world with a sinful nature and are now sinners by birth and by choice, positively inclined to evil. (Psalm 51:5; 58:3; Ephesians 2:3; Romans 3:23; 8:7)
    4. That a true child of God has two births; one of the flesh, the other of the Spirit, giving man a flesh nature and a Spirit nature. The flesh nature is neither good or righteous. The Spiritual man does not commit any sin. This results in a warfare between the Spirit and the flesh, which continues until physical death, or the return of the Lord. The flesh nature of man does not change in any way with the new birth, but can be controlled and kept subdued by the new man. (John 3:3-7; Romans 7:15-25; 8:8; Isaiah 64:6; Ephesians 2:3; I Peter 1:23; I John 1:8; 3:9; Galatians 5:16-23; Colossians 2:6-7.)
    5. That man, apart from salvation, can do nothing pleasing to God or meriting His favor. (Isaiah 64:6; Romans 5:6; 8:8)
    6. That all men therefore, upon reaching accountable age, are under just and deserved condemnation to certain eternal concious punishment in hell without defense, excuse, or strength to save himself. (John 3:18, 36; James 2:11; Romans 3:19; 1:20; 5:6; 8:3; 2 Thessalonians 1:7-9; Matthew 25:41, 46; Revelation 19:20 compare 20:10, 15; 21:8; Matthew 18:14; 2 Samuel 12:23)
  2. We believe that God commands all men everywhere to admit their sinful, guilty, helpless condition to God (repentance) and to trust Jesus Christ and His shed blood as their only hope of salvation. (Acts 17:30; Luke 13:3, 5; Galatians 3:22; Acts 3:19)
  1. We believe that God in perfect holiness, hates all disobedience to His revealed will and is compelled by His justice to punish all sin with constant, eternal punishment. (Revelation 21:27; 19:20 compare 20:10, 11-15; 2 Thessalonians 1:7-9; Matthew 25:41, 46; Mark 9:43-48)
  2. We believe that God, in perfect love, came in the person of Jesus Christ, lived a sinless life, and shed His blood and died as the substitute and representative for all mankind. We believe that apart from Jesus Christ there is no salvation. (Romans 5:8, 9; 1 Peter 2:24; 3:18; Isaiah 53:4-6; 1 John 3:16)
  3. We believe that Jesus Christ was raised bodily from the dead proving that He had completely and perfectly satisfied the demand of God that sin be punished. (Romans 3:25; 4:25; 10:9; 1 John 2:2; 4:10; Isaiah 53:11)
  4. We reject the doctrine of limited atonement and hold that Christ's shed blood is sufficient to totally satisfy God's wrath for the sins of all men. (1 John 2:2; 4:14; Titus 2:11; 1 Timothy 2:4, 6; 4:10; John 1:29; 3:16; 4:42; 2 Corinthians 5:18-21; Romans 5:12-21)
  5. We believe that Jesus Christ has promised to save any persons who will repent (change their mind about sin, and any religion or self-work to attain salvation) and trust Him by faith to save them. All who so trust Christ are instantly born again by the Holy Spirit and become children of God. (Luke 13:3; John 1:12-13, 3:3-7, 14-18, 36; 6:40, 47; Acts 20:21, 10:43; Romans 10:13)
  6. We believe that salvation is wholly of God's grace in response to our faith in Christ and has nothing whatever to do with our own "good works", status, religion, church affiliation, or merit. (Ephesians 2:8-9; Titus 3:5; Matthew 7:21-23; Romans 4:5)
  7. We reject such doctrines of God's grace that eliminate the necessity of man to exercise his own will to be saved. (Luke 13:3; John 1:11-12, 3:14-16; 11:26; Acts 2:37; 16:30; Romans 10:13)
  8. We believe that the salvation is perfectly a matter of Divine Sovereignty and also perfectly a matter of man's responsibility and free-will. We reject any system of theology that attempts to reconcile these two truths by emphasizing one at the expense of the other. We believe it is God’s will that all would be saved and that none would perish. (Acts 2:37 compare 2:39; 2:23; John 6:37, 6:64-65 compare 3:16; Acts 13:48 compare 13:46; Romans 11:25 compare Matthew 23:37; II Peter 3:9; Romans 10:14-17; I Peter 1:2)
  9. We believe that a person once saved is eternally secure from all fear of condemnation or punishment for sins. (John 5:24; 3:18; 10:28; Romans 4:5-8; Ephesians 4:30; Philippians 1:6; Romans 6:8-10)
  10. We believe that a truly saved believer can be perfectly certain of his salvation at all points in his life since his salvation depends only upon his faith in the person and work of Christ and not to the slightest degree upon his own worth and works. (1 John 5:11-13; Galatians 2:16, 21; 3:2-3; 5:4-5; 5:13-16; 6:1; 2 Thessalonians 3:6, 14-15; 1 Corinthians 5:3-5; 11:30)
  11. We believe that all who trust Christ for salvation are commanded to make public profession of this faith by being baptized by immersion in water, that this baptism is an act of obedience after salvation and has NO saving power, and therefore only those old enough to repent, believe, and obey are proper subjects for Bible baptism. (Matthew 28:18-20; 3:16; Mark 16:16; John 3:23; Acts 2:38 compare 3:19, 10:43; 8:36-39; 10:44-48; 16:30-34; 1 Corinthians 1:17; Ephesians 1:13-14)
  12. We believe that evangelism is God's means of pointing lost men to the Savior and that this activity is both commanded by God and is essential to the saving of souls in this age. (Romans 1:16; 10:13-17; Matthew 28:18-20; Mark 16:15; Ephesians 1:13; 1 Corinthians 1:17; 9:19-22; Jude 22-23; Philippians 1:12-18; Acts 4:12; 5:42; John 14:6 compare Acts 1:8; Mark 13:26-29)
  1. We believe that two aspects of the church are taught in the New Testament:
    1. The Prospective Church as the Body of Christ in Total
      1. Definition: We believe that the church, in this sense, consists of all persons saved from Pentecost to the rapture. This body will be removed from the earth by Jesus Christ prior to the Great Tribulation, and thus, its first assembly (meeting) will be in the air with Christ. (1 Corinthians 12:13; Ephesians 3:6; 1:22-23; 5:23-32; 1 Thessalonians 4:13-18)
      2. We reject as heretical such doctrines of the "Body of Christ", "Universal Church", or "Invisible Church" which leave out or depreciate the God-commanded responsibility of every believer to be a member of, take an active part in, and submit to the ministry of a Scriptural local church as described below. (Acts 2:41-47; Ephesians 4:11-16, Hebrews 3:1; 10:24-25)
    2. The Present Church as the Local Body of Christ
      1. Definition: The local church is a local body (or assembly) of baptized believers who have voluntarily joined together to glorify our Lord Jesus Christ by fulfilling all aspects of the Great Commission, observing the ordinances, and having a Biblical governance.
      2. We believe that the local church is the only organization upon earth that God has ordained with the responsibility to defend the faith and spread His Word to the ends of the earth. We reject as unScriptural any organization, evangelistic association, missions agency, or parachurch group which is not a ministry of a local church or involved directly with the establishment and strengthening of local churches. (1 Timothy 3:14-15; Acts 13:1, 2 compare Acts 14:21-23; 14:26-28; Acts 20:17, 28; Romans 16:1, 3-5, 16, 22-23; 1 Corinthians 3:4-17; Galatians 1:2; Philippians 1:1 compare Phillipians 4:15; Colossians 1:2 compare Colossians 4:16; James 1:1 compare James 2:1-4; 1 Peter 1:1 compare 1 Peter 5:1-4)
      3. We believe that all saved persons upon earth are commanded to be an integral part of the ministry of a Scriptural local church, including assembling together regularly, exercising their individual gifts for the edification of the church, submitting to one another in love and to Scriptural leaders, supporting the work of the church with prayer and finances, observing the ordinance of the Lord's Supper regularly, agreeing together upon and carrying out church discipline, caring for the needs of widows indeed as well as the needs of the fellow believers, and striving for doctrinal purity and unity in the church. (Hebrews 10:24-25; 1 Corinthians 11:20; 12:14-30; 5:4-5, 11; 6:1-6; 1 Peter 5:1-5; Hebrews 13:17; Ephesians 4:11-16; 1 Thessalonians 5:12-13; 2 Thessalonians 3:6, 14; 1 Timothy 5:3, 17; John 13:34, 35; 1 Peter 4:10, 11)
  2. We believe that Christ has commanded the local church to observe and administer two ordinances: Baptism and the Lord's Supper.
    1. Baptism
    2. The Lord's Supper: We believe the Lord's Supper is commanded by the Lord to remind us of His broken body and shed blood to pay for our sins and to remind us of His promised return. We do not believe that the Lord's Supper has any saving power. (1 Corinthians 11:23-26; Matthew 26:29)
  1. We believe in the future bodily resurrection of the dead; both of the saved and lost. (John 5:28, 29)
  2. We believe that the spirits of the unsaved at death descend immediately into hades where they are kept under punishment until the final day of judgment (Luke 16:19-31; 2 Peter 2:9), at which time their bodies shall be raised from the dead, they shall be judged according to their works, and cast into the place of final and everlasting punishment. (Revelation 20:11-15; 21:8; Daniel 12:2)
  3. We believe that the spirits of the saved at death go immediately to be with the Lord until the rapture of the church at which time their bodies are resurrected and made after the likeness of the resurrected body of Jesus Christ and are taken up from this earth to be continually in the presence of the Lord forever. (2 Corinthians 5:8; Philippians 1:23; 3:20-21; 1 Thessalonians 4:13-18; 1 Corinthians 15:42-44, 51-54)
  4. We believe in a future literal 7 year period of terrible tribulation upon earth preceded by the rapture of the church and followed by the literal return of Jesus Christ to the earth to reign for 1000 years, after which the present earth and heavens (the created celestial bodies) shall be totally destroyed and the final judgment will take place. (1 Thessalonians 4:13-18; 2 Thessalonians 2:7; Revelation 4:1; 7:14; Matthew 24:21; Daniel 9:26- 27)
  5. We believe in a literal heaven with a street of gold and gates of pearls; the light of which is God Himself. We believe heaven is a place of unimaginable beauty and joy which will last for eternity. (1 Peter 1:4; Revelation 21:9-22:5; 1 Corinthians 2:9)
  6. We do not believe that there is any hope for any human being to have his eternal destiny changed after his physical death. (Hebrews 9:27; Luke 16:19ff)
  7. We believe in the "blessed hope"--the personal, bodily, pretribulational, premillennial, and imminent return of our Lord Jesus Christ in the air to rapture His bride, the church. (1 Thessalonians 4:13-18; 1 Corinthians 15:51-55; John 14:1-3)
  1. We believe that Satan is a literal demonic spirit of great power, totally evil, and bent upon the eradication of all knowledge and worship of God from the earth. We believe that his great desire is to be worshiped and glorified as god by all creation. (Matthew 4:4-11; Luke 4:1-13; John 8:44; Revelation 12:9; Isaiah 14:12-14, 16-17)
  2. We believe that Satan's wicked career is revealed in the Bible and can be divided into periods as follows:
    1. Period of Holiness--The period after his creation in which he was holy by creation and by his own choice. (Ezekiel 28:11)
    2. Period of Liberty (Rebellion)--The present period when he is allowed by God to roam the heavens and earth deceiving and destroying, head a huge demonic organization, and control the world's system. (Job 1:6-27; Revelation 12:10; Ephesians 6:10-13; 2:2-3; 2 Corinthians 4:4; 1 John 5:19) During this period he experiences 3 judgments:
      1. Judgment of Ezekiel 28:16 when he is cast out of God's presence, thus ending his holiness and beginning his period of liberty and rebellion.
      2. Cross Judgment when his future execution and doom were sealed. (John 16:11; 12:31; Genesis 3:15; 1 John 3:8)
      3. Mid-Tribulation Judgment when he and his forces lose the battle with Michael and his forces and is cast out into the earth. (Revelation 12:7-10)
    3. Period of Wrath--The 3 1/2 year period of great wrath beginning in the middle of the Great Tribulation; a fit of emotional anger. (Revelation 12:12)
    4. Period in the Abyss-- The 1000 year period when he is shut in the abyss during Christ's reign on earth. (Revelation 20:1-3)
    5. The Short Period--The short season in which he is loosed from the abyss and permitted to head a world-wide conspiracy and rebellion against God's people. (Revelation 20:3, 7-9)
    6. The Lake of Fire--The final period of unending horrible torment in the lake of fire. (Revelation 20:10; Matthew 25:41)
  3. We believe that Satan is perfectly evil and is using every available means to deceive the world into believing "The Lie", including religion, education, government, the media, the occult, music, vice, lies, sin, violence, miracles, prophecies, sins of all kinds and any other natural and supernatural means which violate principles of God's Word. (John 8:44; Romans 1:25; 2 Thessalonians 2:9-12; 2 Corinthians 11:13-15; 4:2-4; Ephesians 6:12, 5:1-12; Matthew 24:24; 7:21-23; Deuteronomy 13:1-5)
  4. We believe that Satan can be resisted by believers through the power of the Holy Spirit using the means, armor, and weapons that God in grace has provided for them. (1 John 4:4; 5:18; Ephesians 6:10-18; James 4:7; Matthew 4:4-11)
  5. We believe that God will not permit an obedient believer to be tempted or oppressed by satanic forces beyond that person's wisdom or ability to resist. (1 Corinthians 10:13)
  6. We believe that God perfectly hates the devil, and has commanded every person to resist the devil while separating from all sin and fellowship with satan-influenced activities. (Ephesians 5:11; 2 Corinthians 6:14-17; James 4:7)

We believe that God has called the saved to holy life separate from sin (1 Thessalonians 4:7) and from communion with this world in at least three areas: Personal Separation, Separation in Questionable Things, and Ecclesiastical Separation.

  1. Personal Separation
    1. We believe that at least three tests of true love for God are given in Scripture:
      1. Willingness to obey Christ's commands (John 14:15, 21, 23; 15:10-14)
      2. Willingness to separate from all known sin (1 Thessalonians 4:7- 8; 1 John 5:2-3 compare 3:4-10; 1 Peter 1:14-16)
      3. Hatred for the satanic world system (1 John 2:15-16; James 4:4)
    2. We believe that this separation is to be:
      1. Passive--not participating in, supporting, or taking vicarious pleasure in things which God hates and opposes. (1 Peter 2:11; Romans 1:32; 1 Thessalonians 4:3-6; James 1:27b)
      2. Active--exposing, warning, and resisting evil by our life and influence (Ephesians 5:11; 1 Timothy 4:11; 6:2b; 2 Timothy 4:2; Titus 1:11-13; Romans 12:21)
      3. Positive--thinking on, listening to, watching, doing, and using only things that are true, honorable, just, pure, lovely, of good report, virtuous, and praiseworthy. (Philippians 4:8; 1 Peter 2:12-15)
      4. Negative--putting off evil so that we can put on good. (Ephesians 4:22-27)
    3. We believe that personal separation involves at least the following areas:
      1. Our speech. (Ephesians 4:31, 5:3; Colossians 4:6)
      2. Our behavior. (1 Peter 2:12)
      3. Our moral principles. (1 Thessalonians 4:7; Exodus 20:1-17)
      4. Our appearance, dress, and hair length. (1 Thessalonians 4:6; 5:22; Deuteronomy 22:5; 1 Corinthians 11:14-15; 1 Timothy 2:9-10; 1 Peter 3:1-6)
      5. Our choice of friends. (Proverbs 13:20)
      6. Our choice of counselors. (Psalm 1:1)
      7. Our occupation. (1 Thessalonians 4:11-12)
      8. Our choice of things we read, see, do, and the music we listen to. (Philippians 4:8)
  2. Separation in Questionable Things
    1. We believe in the individual priesthood of the believer.
      1. This means that God has given to every person the privilege of direct access to God. (1 Timothy 2:5; Hebrews 4:16; 1 Peter 2:9; Revelation 1:6)
      2. This means also that every person has the right to interpret the Scriptures for himself in order to discover its facts and truths and to establish his own beliefs, convictions, and practices from this study. (2 Timothy 2:15; Acts 17:11; Galatians 5:1)
      3. This does not mean that an individual has the liberty to twist, doubt, or disobey the original intent of the Scripture as God has revealed it in the Bible. We also believe that a local church and/or another believer has the liberty to disagree with and if necessary not accept into fellowship those deviating from sound doctrine and practice. (2 Peter 3:16; Matthew 5:17-20; 1 Corinthians 5)
      4. This does not mean that our liberty in Christ extends to the point of:
        1. sin (Ephesians 5:11-12; 1 Thessalonians 5:8)
        2. carnal behavior (Galatians 5:13-15, 1 Peter 2:16)
        3. behavior that may tempt or weaken the faith of others (see "d." below)
    2. We believe that it is not God's will for believers to judge one another with respect to things indifferent to God. (By "things indifferent" we mean things about which God has given no clear statement or principle in His Word, or things that He has said in His Word that make no difference to Him. (Deuteronomy 29:29) In things indifferent the following principles apply:
      1. The strong should receive the weak and not argue with them about their opinions. (Romans 14:1-3a)
      2. The weak should not judge the strong because things indifferent have nothing to do with our standing before God. (Romans 14:3b-12)
      3. God deals with each according to his own conscience in things indifferent and God has called all believers to peace in such matters. (Romans 14:5b, 19, 22-23)
    3. We believe that as believers we are called by God to limit our liberty in Christ in matters that we may not consider to be sin but could tempt others to sin or that would be considered to be sin. (1 Peter 2:16; Romans 14:13; 1 Corinthians 8:9, 13; 1 Thessalonians 5:22). Several principles to govern our conduct in this area would be as follows:
      1. Does it glorify the Lord? (1 Corinthians 6:20; 10:31)
      2. Could it be a stumbling block to other believers? (Romans 14:13, 20-21; 1 Corinthians 8:9, 13)
      3. Will it harm my body? (1 Corinthians 6:19-20; Ephesians 4:30)
      4. Do I want to reap this later in my life and in the lives of my children? (Galatians 6:7-8)
      5. Will it build and strengthen my Christian life? (1 Corinthians 10:23; 6:12)
      6. Does it make me look, act, or become more like the world? (1 John 2:15-16; James 4:4)
      7. Do I have doubts about whether it is right or not? (Romans 14:22-23)
      8. Does it seem evil or questionable to others? (1 Thessalonians 5:22; 1 Corinthians 10:23-33)
  3. Ecclesiastical Separation
    1. We believe that God desires love and unity among all true believers and that this unity be based upon the doctrinal truths of His word. (John 13:34-35; 17:21-23 compare 17:17; 1 Corinthians 13:6; Philippians 1:9-10; Deuteronomy 13:3-4)
    2. We believe that God has commanded all believers to:
      1. Form no spiritual unions with or be found in cooperation among unbelievers. (2 Corinthians 6:14-17)
      2. "Mark" and "avoid" those who cause divisions or teach doctrinal error regardless of their "good words and fair speeches"(Romans 16:17-20)
      3. "Withdraw" from those who:
        1. do not consent to the words and teachings of our Lord Jesus Christ. (1 Timothy 6:3; Titus 1:16-2:15)
        2. teach doctrine not promoting godliness. (1 Timothy 6:3; John 9:11)
        3. become argumentative over unimportant questions. (Titus 3:9-11; 1 Timothy 6:4)
        4. believe that material gain is a sign of godliness and God's approval. (1 Timothy 6:5)
      4. "Rebuke sharply" those whose behavior does not conform with sound faith and doctrine appropriate for believers. (Titus 1:13-2:15; 1 Timothy 6:1-2, 5)
    3. We also believe that it is unwise to work together with believers who do not hold to a firm stand of separation since compromise leads to apostasy and sin. (Exodus 34:12-14; Numbers 33:51-55; Deuteronomy 7:1-5; Judges 1-2; Solomon, Asa, etc.)
    4. We therefore disavow the position both of those organizations and fellowships:
      1. Where unbelief and error has developed to the point where apostasy is recognizable and indisputable, and
      2. Where the position of separation does not conform with that stated above since any other position constitutes an unScriptural compromise which may lead to apostasy and sin. We believe it is right to pray for those true Christians who hold this error, but we believe it is wrong to work with or cooperate with them.
    5. We therefore disavow the position of the World Council of Churches, the National Council of Churches, the National Association of Evangelicals, and any other association, fellowship or missions agency that would be in sympathy with them.
    6. We stand in opposition to the Ecumenical Movement, Neo-Orthodoxy, New Evangelicalism, and cooperative evangelism programs between churches and people not of like precious faith and practice.
    7. We believe in divine healing (James 5:14-15), but we believe that the modern tongues, charismatic, and healing movement violates many direct Scriptural statements and must be rejected as being contrary to sound doctrine. (2 Timothy 3:16-17; 2 Peter 1:15-21; 1 Corinthians 14:27-40 especially verse 37; Deuteronomy 13:1-5; 18:20-22; Matthew 7:21-23)
  1. Marriage, Family, and Children
    1. We believe that God has ordained the family as the foundational institution of human society. (Genesis 1:26-28)
    2. We believe that marriage is an institution designed and ordained by God that began with Adam and Eve in the Garden of Eden and will continue until the termination of this physical universe. (Genesis 2:18-25; Matthew 19:4-6; 22:29-30; Ephesians 5:31-33)
    3. We believe that the only legitimate marriage is the joining of one man and one woman. (Genesis 2:24; Romans 7:2; I Corinthians 7:10; Ephesians 5: 22-23)
    4. We believe that marriage between a man and a woman is honorable in God's sight, and the sexual relationship in marriage is good, honorable, and pure. (Genesis 1:27-28; 2:24; 26:8-9; Hebrews 13:4; Proverbs 18:22; 19:14; 5:18-19)
    5. We reject any and all other sexual relationships as being contrary to Scripture, exceedingly sinful, and facing the certain and inescapable judgment of God. We believe that any form of fornication, adultery, incest, homosexuality, lesbianism, bestiality, pornography, etc. is a sinful perversion of God’s gift of sex. We believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance. (Romans 1:26-29; Hebrews 13:4; 1 Corinthians 5:1-13; 6:9-11; 6:16-18; I Thessalonians 4:1-8; Genesis 19:5, 13; Leviticus 18:1-30; 20:10-23; Deuteronomy 22:10-30; 27:20-23; Matthew 5:27-32)
    6. We believe that men and women are equal in position before God, but that God has ordained distinct and separate spiritual functions for men and women in the home and in the church. We believe that God has designed a definite, undeniable, and purposeful structure for the family that will glorify God and evoke His blessing and help. The Biblical order for the family is as follows:
      1. The husband has the responsibility before God to be the head of the home and is charged with the responsibility to lovingly lead, teach, protect, and provide for his family. (Genesis 18:19; Ephesians 5:25-33; Colossians 3:19; 1 Corinthians 11:3-10; 1 Timothy 5:8; 1 Peter 3:7; Psalm 75:6-7)
      2. The wife has the responsibility before God to be a helper of her husband, to submit to his authority as the church submits to Christ, to be keeper of the home, and to love her husband and her children. (Ephesians 5:22-24, 33; Colossians 3:18; 1 Peter 3:1-6; Titus 2:4-5; 1 Timothy 5:14)
      3. The parents have the responsibility to carefully and lovingly teach their children spiritual and moral values, and lead them by the example of a consistent life in these taught areas. Parents are entrusted with the responsibility of correcting their children and using Scriptural, corporal discipline, bathed with love, when merited. (Genesis 18:19; Deuteronomy 4:9; 6:5-9; 2 Timothy 3:15; Ephesians 6:4; Proverbs 22:6; 3:11-12; 13:24; 19:18; 22:15; 23:13-14; 29:15, 17; Colossians 3:21)
      4. The children are commanded to honor their father and mother and to obey them. (Exodus 20:12; Ephesians 6:1-3; Colossians 3:20; Proverbs 1:8-9; Exodus 21:15-17; Leviticus 20:9; Deuteronomy 21:18-20)
    7. We believe that children belong to the Lord (Psalm 24:1; 100:3; 127:3; 139:13-16; 1 Chronicles 29:11-14), and that He has entrusted them to the parents to raise, teach, and discipline in the nurture and admonition of the Lord. We reject as contrary to Scripture the doctrines of humanism which teach that children belong to the state and that it is the state which has the right and responsibility to raise and educate children. (Psalm 127:3; Deuteronomy 4:9; 6:7-9; Proverbs 22:6; Ephesians 6:4; Matthew 18:6-14)
    8. We reject as unScriptural any organization, government, movement, school, publication, philosophy, or social action group that seeks to weaken, change, or destroy God's order for the family and home as taught in the Bible and as set forth in this Constitution. (Deuteronomy 27:26; 7:10; Matthew 7:15-20, 24-27)
    9. We believe that marriage is binding until death. We believe, even in cases of fornication, that reconciliation is always God's desire. Although divorced and remarried persons, or divorced persons, may be involved in Christian service within the church and be greatly used of God, they may not be considered for the offices of pastor or deacon. (Matthew 19:3-12; 1 Corinthians 7:10-16, compare Romans 6:22-7:8; Malachi 2:14-16; Hosea 1-3; I Timothy 3:2, 12; Titus 1:6)
  2. Lawsuits Between Believers
    1. We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. (I Corinthians 6:1-8)
    2. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (I Corinthians 6:1-8)
  3. Love
    1. We believe that we should demonstrate love for others, not only toward fellow believers, but also toward those who are not believers, those who oppose us, and those who engage in sinful actions. (John 13:34-35; Matthew 5:44-48; I John 3:17-18)
    2. We are to deal with those who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat or use of violence as a means of resolving personal conflict or obtaining personal justice. (Leviticus 19:18; Luke 6:31; Romans 12:9-10, 17-21; 13:8-10; Philippians 2:2-4; II Timothy 2:24-26)
  4. Political Involvement
    1. We believe that, as residents of earth, we have a responsibility to be aware of the influence of politics. We recognize that the Bible records for us Christians who operated within, and worked for, civil government. (Genesis 41:37-46; II Samuel; Daniel 6:2; Romans 13:1-7)
    2. We also realize, however, that political activism is not our calling, nor is it an effective tool for permanent change. This being so, our church will not sponsor, promote, or engage in political activism as a church ministry. (Matthew 28:18-20; II Corinthians 10:3-4; Ephesians 6:12)
  1. We believe that the only and ultimate purpose of all education upon earth is to enable a person to more fully do the will of God and thus glorify Him. (1 Corinthians 10:31, 6:20)
  2. We believe that education is an integral part of the Christian life intended by God to be a lifelong process and includes the learning and teaching of God's will enabling us to glorify Him with our lives. (Hebrews 5:11-14; Matthew 28:19-20; Proverbs 27:23; compare 1 Samuel 16:17-18; Exodus 31:1-11; 1 Kings 4:32-34)
  3. We believe that the only means God has given the church upon earth to promote His kingdom and glory is through communication of truth to others with prayer and an attitude of genuine love and concern--not by force, violence, government, deceit, gimmicks, etc. (Matthew 28:19-20; 13:1-9, 18-23 especially verse 19; 13:24-30, 36-43; 26:52; John 13:34-35; Colossians 1:12-13).
  4. Thus, we believe it the duty of our church to engage in types of instruction, ministry, classes, schools, institutes, programs, studies, newspapers, etc., that will enable us the opportunity to communicate essential truth to others without violating other principles of Scripture.
  5. Thus, we also believe it our duty in love to avoid and expose as unBiblical the teaching or "truth so-called” by any organization, agency, body, government, church, teacher, or entity, which contradicts the true teachings, doctrines, and principles of Scripture. (Romans 16:17; Titus 1:9-11)
  6. As to content, we believe that God expects His people as a church, corporately and individually, to actively communicate that information to others that will most enable them to know and do God's will.
    1. This means prudently tailoring the content being communicated with the learner's spiritual state, desire, ability, and willingness to learn. (John 16:12; 1 Corinthians 3:2; Isaiah 28:9-10)
    2. This means prudently expanding or limiting the scope and intensity of our teaching in accord with the relationship and influence God has given us with the learner. (John 2:24; 2 Timothy 2:2; Deuteronomy 6:7)
    3. This means prudently balancing the scope and intensity of our teaching of others by the time, abilities, and other responsibilities that God has given us. (John 4:40 compare Luke 4:42-43; Mark 3:14; Matthew 4:19-20)
    4. In application this means that:
      1. to unbelievers--we speak primarily the gospel (Mark 16:15)
      2. to carnal Christians with a limited willingness to listen--we speak the basic truths (1 Corinthians 3:2)
      3. to the mature and obedient--we speak the deeper truths of God's Word (Hebrews 5:11-14)
      4. to faithful disciples capable of teaching--we speak everything that we ourselves have the time and ability to communicate to them for fruitfulness in the ministry (2 Timothy 2:2)
      5. to our own children--we speak and train them in everything necessary for life and godliness (Deuteronomy 6:6-7; Proverbs 3:1-4; 4:1-13; 5:1-2; 6:1-15; 6:20ff; 7:1ff; etc.)
    5. In application, we do not esteem one day above another with respect to our responsibility to teach and propagate the truth to others. (Acts 5:42; 17:11; Luke 9:23; Matthew 28:19-20; Deuteronomy 6:7) We do esteem it our responsibility to tailor the content taught during any teaching opportunity to that which will most effectively help the learner to know and do God's will.
    6. In application this also means that, in general, the more personal and individually tailored that the training can be, the more effective and fruitful will be that disciple's life. Compare: Christ's training of the 12 (and the 3 inner circle) disciples, Moses' training of Joshua, Elijah's training of Elisha, and Hanani's training of his son, Jehu.
  7. We do not believe in the so-called distinction between "spiritual" truth and "secular" truth as we believe that all genuine truth, regardless of subject matter originates with God and is clean and profitable to learn. (Genesis 1:1; 4:20-22; Exodus 35:30-36:1; 1 Kings 4:32-34; Job 38:41; Matthew 6:25-33; John 14:6; Philippians 4:8a)
  8. However, since no human being can learn all the truth that God has both revealed and permitted man to discover, discretion must be exercised as to what subject areas, to what extent, at what point in life, and what intensity of study will best help the student to reach God's goal for his life. (Isaiah 55:8-9; Ephesians 5:15-17.)
    1. We believe that the ultimate responsibility for the above decisions and how an individual redeems the brief time God has given him upon earth lies with that individual. (1 Corinthians 3:13-15; Ecclesiastes 12:14; Matthew 12:36; Luke 12:2-3)
    2. We also believe that, until a child is capable of using such discretion, God ordains that others make educational decisions for the child. (Proverbs 29:15b, 22:6, 15; Ephesians 6:1-4; Matthew 18:5-10, 14)
      1. We believe that God holds the parents primarily responsible for these decisions.
        1. This truth is seen:
          1. by the commands of Scripture (Deuteronomy 4:9-10; 6:7; Ephesians 6:4)
          2. by the fact that parents are always stated in Scripture to be in authority of and responsible for the children (1 Timothy 3:4-5; Genesis 18:19; Galatians 4:2)--thus the commands to children to "honor" and "obey" their parents. (Exodus 20:12; Leviticus 19:3; Proverbs 3:11-12; Numbers 30:3-5; Ephesians 6:1-3) (see also Section 9.E.)
          3. because the parents best know and are most concerned of all people upon earth for the welfare of their children (1 Thessalonians 2:7; Exodus 2:1-4 compare Hebrews 11:23)
          4. because God's judgment for the way children are raised falls primarily on the parents (Proverbs 29:15,17; Genesis 18:19; 1 Samuel 2:12, 29-34)
          5. by the almost direct relationship between the character of the parents and the character of the children (Exodus 20:5; Leviticus 20:1-5 especially verse 5; Joshua 7:24)
        2. In application we believe that God commands parents to fully control the education and training of their children. Deuteronomy 6:6-7 (especially verse 7) commands parents to teach their children diligently when they sit in their house, when they walk by the way, when they lie down at night, and when they rise up in the morning.
          1. We do not believe that this mandate prohibits the parent from delegating a portion of their child's education to others. It does however, require that the parents maintain control, access, and authority over who, what, how, when, in what manner, in what environment, and from what philosophical perspective the child is being taught. (Galatians 4:2; Acts 22:3; Exodus 23:13 compare Numbers 32:37-38; Deuteronomy 12:3, 29-31; Psalm 106:34-35 compare verse 40ff)
          2. We believe that no parent has the right before God to willingly relinquish control of these things. We consider any agency, organization, or state that attempts to usurp this authority from the parent to be unScriptural and operating outside the bounds of their responsibilities. (2 Chronicles 26:16-21)
      2. We believe that the church as a whole, and its spiritual leaders in particular, have definite responsibilities before God in the education of children. (Hebrews 13:17, Acts 20:28)
        1. The church's responsibility lies on one hand toward the parent; and this responsibility is fulfilled by:
          1. teaching the parents the importance of thorough Christian education for their children. This is accomplished by:
            • showing the parents the Scriptural commands for such an education as set forth in this section of our constitution.
            • showing the parents God's aversion toward having our children educated by professed unbelievers as defined in Scripture (Proverbs 14:7; 9:6 compare 1:7, 22, 29-30; 18:2; 28:26; Ephesians 5:11; Titus 1:10-11)
            • showing the parents God's aversion toward having our children associate with fools. ( Proverbs 13:20 compare 15:20; 10:23; 12:16; 15:2, 14; 18:6-7; 29:11; 23:9; 26:6; etc.)
          2. helping one another to accomplish the task of Christian education in as much as is God's will for the church or an individual to do so. This "helping" may involve:
            • personal involvement (Galatians 6:2; Titus 2:3-5; Matthew 18:5) (in other words: teaching or encouraging)
            • using our resources (houses, buildings, office equipment, technical equipment, libraries, etc.) for educational tools. (1 John 3:17)
            • using our gifts, abilities, skills, knowledge, etc. (Romans 12:5-13)
            • administrating and coordinating the combined efforts of our church to educate our children--the degree of involvement being subject to the will of God, as determined corporately by the church (Acts 20:28; 1 Timothy 5:17)
        2. The church's responsibility lies on the other hand toward the child. This responsibility is seen:
          1. by the commands of Scripture (Matthew 28:20; Acts 20:27-28)
          2. by the fact that church leaders are stated in Scripture to have authority over those of their flock (Hebrews 13:17; 1 Peter 5:2; 1 Timothy 5:17)--thus the commands to all people of the church including the children to "honor" and "obey" their pastors.
        3. We believe that the church's degree of involvement in the education of children is limited by:
          1. the will of God for the church at that point in time
          2. the willingness of parents to delegate a portion of the child's education to the church
          3. the parents' willingness to conform to any requirements that may be established by the church for either the parents or children.
      3. We believe that the state has one responsibility in the education of children--to instill in their hearts a fear of practicing evil (evil as defined by the Word of God). (Romans 13:3-5)
        1. This responsibility can be fulfilled by bringing quick punishment down upon evildoers, (Romans 13:4; Ecclesiastes 8:11)
        2. This responsibility can be fulfilled by praising those who do good. (Romans 13:4)
  1. Abortion
    1. We believe that human life begins at conception, and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused killing of unborn, human life. As such, abortion is murder. (Job 3:16; Psalm 51:5; 139:14-16; Isaiah 44:24; 49:1, 5; Jeremiah 1:5; 20:15-18; Luke 1:44)
    2. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother are acceptable. (Proverbs 6:21)
  2. Euthanasia
    1. We believe that the direct taking of an innocent human life is a sin, regardless of the intention. Life is a gift of God, and must be respected from conception until natural death. (Genesis 1-2; Psalm 139:14-16; Acts 17:28)
    2. Thus, we believe that an act or omission which, of itself or by intention, causes death in order to eliminated suffering constitutes a murder contrary to the will of God. (Exodus 20:13; 23:7; Matthew 5:21)
  3. Capital Punishment
    1. We believe that God grants to human government the right to execute criminals, and that He commands that certain crimes to be punished by death. (Genesis 9:6; Romans 13:1-4)
    2. We believe that the primary reason for capital punishment is to punish the offender.